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	<title>Comments for SISYPHUS</title>
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	<link>http://www.hippocketpress.org/sisyphus</link>
	<description>SISYPHUS is a magazine that focuses on contemporary issues surrounding art, culture, and language.</description>
	<pubDate>Thu, 09 Sep 2010 00:13:45 +0000</pubDate>
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		<title>Comment on Point of View and Choice in Conservation by Luke Wallin</title>
		<link>http://www.hippocketpress.org/sisyphus/2010/07/point-of-view-and-choice-in-conservation/comment-page-1/#comment-26</link>
		<dc:creator>Luke Wallin</dc:creator>
		<pubDate>Thu, 12 Aug 2010 20:54:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.hippocketpress.org/sisyphus/?p=54#comment-26</guid>
		<description>There's a good discussion today--Aug. 12, 2010--on KHSU-FM Radio Station (Humboldt State University, Arcata, CA) of plovers, their habitats, and their prospects on west coast beaches. They have to worry about ravens, crows, hawks, coyotes, and other predators that thrive with human activities. The plovers do better on sparsely-vegetated beaches, than on densely-vegetated ones that hide the predators. This is an interesting application of the three types of diversity discussed in the essay above.</description>
		<content:encoded><![CDATA[<p>There&#8217;s a good discussion today&#8211;Aug. 12, 2010&#8211;on KHSU-FM Radio Station (Humboldt State University, Arcata, CA) of plovers, their habitats, and their prospects on west coast beaches. They have to worry about ravens, crows, hawks, coyotes, and other predators that thrive with human activities. The plovers do better on sparsely-vegetated beaches, than on densely-vegetated ones that hide the predators. This is an interesting application of the three types of diversity discussed in the essay above.</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by intelligence test</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-25</link>
		<dc:creator>intelligence test</dc:creator>
		<pubDate>Thu, 29 Jul 2010 18:32:48 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-25</guid>
		<description>nice publication ! bye</description>
		<content:encoded><![CDATA[<p>nice publication ! bye</p>
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		<title>Comment on Re: One September Evening by loan</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/07/re-one-september-evening/comment-page-1/#comment-24</link>
		<dc:creator>loan</dc:creator>
		<pubDate>Wed, 14 Jul 2010 21:16:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.hippocketpress.org/sisyphus/?p=36#comment-24</guid>
		<description>Set your life easier take the home loans and all you require.</description>
		<content:encoded><![CDATA[<p>Set your life easier take the home loans and all you require.</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by air compressors</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-23</link>
		<dc:creator>air compressors</dc:creator>
		<pubDate>Sat, 10 Jul 2010 20:14:29 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-23</guid>
		<description>Me and my mate have been in conflict about an issue similar to this! Now I'm sure which i is correct. ; )! Thanks in the facts you post.</description>
		<content:encoded><![CDATA[<p>Me and my mate have been in conflict about an issue similar to this! Now I&#8217;m sure which i is correct. ; )! Thanks in the facts you post.</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by Martin22Elsie</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-22</link>
		<dc:creator>Martin22Elsie</dc:creator>
		<pubDate>Wed, 23 Jun 2010 11:12:02 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-22</guid>
		<description>I took my first &lt;a href="http://lowest-rate-loans.com" rel="nofollow"&gt;loan&lt;/a&gt; when I was very young and that helped my business a lot. But, I require the bank loan again.</description>
		<content:encoded><![CDATA[<p>I took my first <a href="http://lowest-rate-loans.com" rel="nofollow">loan</a> when I was very young and that helped my business a lot. But, I require the bank loan again.</p>
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		<title>Comment on Re: One September Evening by BlackCarey22</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/07/re-one-september-evening/comment-page-1/#comment-21</link>
		<dc:creator>BlackCarey22</dc:creator>
		<pubDate>Wed, 09 Jun 2010 15:56:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.hippocketpress.org/sisyphus/?p=36#comment-21</guid>
		<description>I had a desire to start my own organization, but I did not have got enough of money to do it. Thank God my fellow told to take the &lt;a href="http://lowest-rate-loans.com/topics/credit-loans" rel="nofollow"&gt;credit loans&lt;/a&gt;. Hence I took the sba loan and made real my desire.</description>
		<content:encoded><![CDATA[<p>I had a desire to start my own organization, but I did not have got enough of money to do it. Thank God my fellow told to take the <a href="http://lowest-rate-loans.com/topics/credit-loans" rel="nofollow">credit loans</a>. Hence I took the sba loan and made real my desire.</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by George D.</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-20</link>
		<dc:creator>George D.</dc:creator>
		<pubDate>Thu, 11 Mar 2010 18:54:47 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-20</guid>
		<description>I am not a specialist on this theme, but once reading through your writing, my understanding has superior extensively. Please allow me to get your rss feed to remain in contact with every future updates. Wholesome job and will pass onto my buddies as well as my weblog readers.</description>
		<content:encoded><![CDATA[<p>I am not a specialist on this theme, but once reading through your writing, my understanding has superior extensively. Please allow me to get your rss feed to remain in contact with every future updates. Wholesome job and will pass onto my buddies as well as my weblog readers.</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by Paul Dolinsky</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-19</link>
		<dc:creator>Paul Dolinsky</dc:creator>
		<pubDate>Tue, 17 Nov 2009 02:30:06 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-19</guid>
		<description>I'm pleased to see that this article is still generating interest among readers. Are their biological limits to which humans can do, or moral limits on what they ought to do?   And so, individual humans  might manage indefinitely, to elude death's grasp. Can we continue to play fast and loose with morality as we're doing with mortality, as our wild dance party with genetics, robotics and computer technology proceeds, with little restraint ?   

    I recently saw a film, "Xchange" (Trimark Pictures, 2001), which explores this whole area in more detail. It depicts the breakdown of conventional mind-body unity and a kind of polymorphic shuffle, or what the film calls "floating" of consciousness from one body to the next, over periods of time.  To occupy another person's body itself becomes very sensuous. Indeed, in the film, a person who enjoys "floating" could become an avid hedonist, and uses a borrowed body (itself a big turn on) as a plaything. So, one  parties in clubs and tries to experience as much "sex, drugs and rock n' roll" as their borrowed body could tolerate. In general, the whole experience of mind-body transfer could involve great sensuousness, an important philosophical point which Ankur Agarwal also makes in his comment in this Sisyphus Forum.

    At the present time, it is easier to lose oneself in television land or don VR goggles if one wants to experience the world through the senses of an animal or a human-nature sensibility. However, let's not forget that  literature, art and film and stage also take us, to the "realm the imagination" which assumes a kind of virtual existence in our conscious or unconscious minds. And didn't Rod Serling use that phrase, years ago, in the opening lines of each Twilight Zone episode on television? The realm of the imagination is indeed, very powerful, yet much safer than virtual and robotic experience. But not as flashy, not as sexy or alluring, perhaps? Maybe the virtual and robotic experience will become a  big new source of revenue for enterprising entrepreneurs...especially if the folks back on the planet can't  afford trips to a space station or space hotel?  

      Maybe humans will survive long enough to seed other planets, as has already happened here, whether through stardust alone or conscious intervention of non-terrestrial beings. Human beings seek to penetrate nature's deepest secrets . We stand tall, erect bipeds, gazing at the sky, creating whole new realms for transforming ourselves and the physical world, even as we've despoiled the earth. Yet, we cannot but wonder, with Yeats' words in mind, as this epoch unfolds, at what slow beast slouches toward Bethlehem to be born.</description>
		<content:encoded><![CDATA[<p>I&#8217;m pleased to see that this article is still generating interest among readers. Are their biological limits to which humans can do, or moral limits on what they ought to do?   And so, individual humans  might manage indefinitely, to elude death&#8217;s grasp. Can we continue to play fast and loose with morality as we&#8217;re doing with mortality, as our wild dance party with genetics, robotics and computer technology proceeds, with little restraint ?   </p>
<p>    I recently saw a film, &#8220;Xchange&#8221; (Trimark Pictures, 2001), which explores this whole area in more detail. It depicts the breakdown of conventional mind-body unity and a kind of polymorphic shuffle, or what the film calls &#8220;floating&#8221; of consciousness from one body to the next, over periods of time.  To occupy another person&#8217;s body itself becomes very sensuous. Indeed, in the film, a person who enjoys &#8220;floating&#8221; could become an avid hedonist, and uses a borrowed body (itself a big turn on) as a plaything. So, one  parties in clubs and tries to experience as much &#8220;sex, drugs and rock n&#8217; roll&#8221; as their borrowed body could tolerate. In general, the whole experience of mind-body transfer could involve great sensuousness, an important philosophical point which Ankur Agarwal also makes in his comment in this Sisyphus Forum.</p>
<p>    At the present time, it is easier to lose oneself in television land or don VR goggles if one wants to experience the world through the senses of an animal or a human-nature sensibility. However, let&#8217;s not forget that  literature, art and film and stage also take us, to the &#8220;realm the imagination&#8221; which assumes a kind of virtual existence in our conscious or unconscious minds. And didn&#8217;t Rod Serling use that phrase, years ago, in the opening lines of each Twilight Zone episode on television? The realm of the imagination is indeed, very powerful, yet much safer than virtual and robotic experience. But not as flashy, not as sexy or alluring, perhaps? Maybe the virtual and robotic experience will become a  big new source of revenue for enterprising entrepreneurs&#8230;especially if the folks back on the planet can&#8217;t  afford trips to a space station or space hotel?  </p>
<p>      Maybe humans will survive long enough to seed other planets, as has already happened here, whether through stardust alone or conscious intervention of non-terrestrial beings. Human beings seek to penetrate nature&#8217;s deepest secrets . We stand tall, erect bipeds, gazing at the sky, creating whole new realms for transforming ourselves and the physical world, even as we&#8217;ve despoiled the earth. Yet, we cannot but wonder, with Yeats&#8217; words in mind, as this epoch unfolds, at what slow beast slouches toward Bethlehem to be born.</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by Ankur Agarwal</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-18</link>
		<dc:creator>Ankur Agarwal</dc:creator>
		<pubDate>Thu, 15 Oct 2009 16:05:39 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-18</guid>
		<description>Even the hybrids might be "taught" emotions; and with new combinations, new emotions might be generated. So we might not have just the mythological figures in terms of shapes and sizes, we might have a new-generation fantasy played out: even as new emotions, beyond our imagination, since that is based only on our experiences. Even though this now looks as so tempting an adventure to take, what makes me afraid is, where is my personal liberty? There is probably a combination I might never have had, yet there is also a wide framework in which I am defined: and when you define and determine my I, at the most it is me, not I. Almost a sophisticated police state which gives such illusions of freedom and choice! An interesting spinoff is if I assume either an entity (a soul) or some energy components (skandhas) to keep surviving {though here I would like to know how a soul itself is defined as?), then would we have a mix of beings now with energies/soul and beings without them? Or if say an ultimate resultant society in which only hybrids exist, then we just have efficient beings living life and realizing it to that much satisfaction as was incorporated in them; maybe there would not be a higher, a more sublime height of that feeling, not just height but in fact a transcendence, a transformation, but then wouldn't the human anyway gravitate towards killing himself, the human, in his quest for, what I call funnily as, sexiness?</description>
		<content:encoded><![CDATA[<p>Even the hybrids might be &#8220;taught&#8221; emotions; and with new combinations, new emotions might be generated. So we might not have just the mythological figures in terms of shapes and sizes, we might have a new-generation fantasy played out: even as new emotions, beyond our imagination, since that is based only on our experiences. Even though this now looks as so tempting an adventure to take, what makes me afraid is, where is my personal liberty? There is probably a combination I might never have had, yet there is also a wide framework in which I am defined: and when you define and determine my I, at the most it is me, not I. Almost a sophisticated police state which gives such illusions of freedom and choice! An interesting spinoff is if I assume either an entity (a soul) or some energy components (skandhas) to keep surviving {though here I would like to know how a soul itself is defined as?), then would we have a mix of beings now with energies/soul and beings without them? Or if say an ultimate resultant society in which only hybrids exist, then we just have efficient beings living life and realizing it to that much satisfaction as was incorporated in them; maybe there would not be a higher, a more sublime height of that feeling, not just height but in fact a transcendence, a transformation, but then wouldn&#8217;t the human anyway gravitate towards killing himself, the human, in his quest for, what I call funnily as, sexiness?</p>
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		<title>Comment on Health Care - A Philosophical Look at Its Present and Future Development by Bradly Jay Keller</title>
		<link>http://www.hippocketpress.org/sisyphus/2009/06/health-care-philosophical/comment-page-1/#comment-17</link>
		<dc:creator>Bradly Jay Keller</dc:creator>
		<pubDate>Tue, 08 Sep 2009 04:22:18 +0000</pubDate>
		<guid isPermaLink="false">http://66.147.242.179/~hippocke/sisyphus/?p=23#comment-17</guid>
		<description>Hi Paul,

A Day Lilly opens and blooms,
Within the span of one full day,
Then fades into seeming emptiness,
As the next beautiful blossom appears.

One's ego is like a slippery cocoon,
Which can be transcended by letting go,
Like a silk moth leaving its tomb, 
To take flight towards a radiant light.

So you see, just to be oneself, fully, is enough...

Brad</description>
		<content:encoded><![CDATA[<p>Hi Paul,</p>
<p>A Day Lilly opens and blooms,<br />
Within the span of one full day,<br />
Then fades into seeming emptiness,<br />
As the next beautiful blossom appears.</p>
<p>One&#8217;s ego is like a slippery cocoon,<br />
Which can be transcended by letting go,<br />
Like a silk moth leaving its tomb,<br />
To take flight towards a radiant light.</p>
<p>So you see, just to be oneself, fully, is enough&#8230;</p>
<p>Brad</p>
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